But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise. (Exodus 21:24)
Anyone who injures their neighbor is to be injured in the same manner: fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. (Lev. 24:20)
Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (Deut. 19:21)While these laws were said to have been given to Moses by the Supreme Being, Biblical scholars have shown clearly that before being translated into Latin by appointed scribes of the early Roman church, much of these texts were written in the Eighth Century BC - well over four centuries after Moses.
This is part of the reason there are so many duplications among the five books of the Torah. Because there were oral traditions passed on from teacher to student, and then at least four of the oral traditions were combined together and adapted by scribes - and mixed with modern commentary to establish an interpreted version of the texts.
This is why Jesus says, “You have heard that it was said..." If Jesus accepted that God told Moses this, then Jesus - God's representative - would have said "God said..." instead of “You have heard that it was said..."
Thus there is reason to suspect God was telling Moses and Moses was telling his students, "Show no pity."
Which would conflict with Jesus' teachings, such as:
"Blessed are the merciful..." (Matt. 5:7)The reality is that the physical world has already designed by the Supreme Being to enable consequence learning. This system - also termed "as you sow, so shall you reap" - is also part of Jesus' teachings, as he said to someone he healed:
"See, you are well again. Stop sinning or something worse may happen to you." (John 5:14)But it is not as though Jesus is teaching that we should take it upon ourselves to make sure that others sow what they reap. Certainly - as evidenced from Moses' teachings - there should be laws that help protect people from those who hurt others. But it is not as if we need to take it upon ourselves to accomplish the "eye for an eye" reality - as this is already part of the design of the physical world. The physical world is designed to do this automatically, evidenced by Jesus' statement in John 5:14. We can understand from this that "eye for an eye" is not to be construed violently by those who seek authority over others.
Jesus was advising his followers about to conduct their personal lives. His message was based upon a personal approach of humility towards others:
"Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also."Thus we find that Jesus was not teaching others to take the law into there own hands and serve people up with the "eye for an eye" - as wrongly interpreted by some. By the design of the Supreme Being, everyone will automatically face the consequences of their actions - without our involvement.
Rather, Jesus is instructing his followers to approach others with humility.
Humility does not mean pretending to be humble. True humility means to recognize that we are all God's children and God owns everything — even us. Everything comes from God. This means any wealth, reputation or position within society. Anything we have is not ours but rightfully His. We are in effect borrowing whatever we have within our possession.
Why? Because we will ultimately lose whatever we have. We have no permanent grip on the things of the physical world. Our bodies get old and die, and we leave everything behind at the time of death.
Since we own nothing, and everything we have is given to us on loan from God, there is no gain by struggling to be superior to others. There is no gain by demanding that we have a right to something. There is no gain by seeking more than we need to keep our physical body alive.
A realistic view of our possessions or knowledge would be to give thanks for anything we have been given to use, and if our neighbor or brother requires something we currently possess, be willing to share. This is Jesus' point.
This was often illustrated by Jesus. He was extremely humble about his position in relation to the Supreme Being, saying things like:
“My teaching is not my own. It comes from the One who sent me." (John 7:16)
To be proud to be humble is simply a contradiction.
Acting humble is not the same as feeling humble. In fact, feeling ones true position as God’s humble servant sometimes requires not acting humbly.
While Jesus did not try to act humble, he was humble in that he drew upon the Supreme Being as the Source of his teachings. This is true humility.
Yet when Jesus went into the temple and found peddlers on the grounds of God’s House, he angrily turned over their tables. This does not appear to be an act of humility, but it certainly is, because Jesus saw that these peddlers were offending his Beloved God by turning God's place of worship into a marketplace.
This was an illustration of Jesus' intent to serve and please God: An act of true humility: Service done on behalf of God. Jesus confirmed this when he said:
"‘Worship the Lord your God and serve Him only.’” (Luke 4:8)and also when he said:
"For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matt. 12:50)
(For a translation of Jesus' statements from the Gospel of Matthew without sectarian influence, see the Gospels of Jesus - translated from the original Greek texts.)